[So, one of my goals this year is to update this blog weekly on average. I did not quite expect to start with this topic, though.]
I’ve just seen a number of news stories come across my professional blog RSS feed about the case of a resident of Salem, Missouri (Anaka Hunter) who (supported by the ACLU) has sued both the library and various other named parties (including the library director) for blocking reasonable access to material – namely information about Wicca and Native American religious practices, among other topics.
Ars Technica has an excellent overview, and links to the PDF of the complaint.
Reading the stories I’ve seen so far, I have both a few questions – and the thought that a lot of people don’t know how libraries are supposed to handle this sort of thing, or what the common considerations around filtering/etc. are in public … Continue reading
Last post in this three post series on ritual limits and some ways to handle them thoughtfully, caringly, and meaningfully.
Again, I do not claim to have all the answers: just a few things that might be of help. Mostly, this post is about policies and forms.
A comment from a friend about my last post brought up some excellent questions about the role of a larger organisational body in the question of ritual or workshop or whatever limits. (As, in the case in question, when a ritual is taking place at a larger event.)
I didn’t talk about this in the previous post, both for length reasons, and because the event organiser side is a bit more complicated for me to talk about clearly, but my friend made some excellent points that I do want to talk about more.
Background and disclaimer:
This is my personal blog, and here I am speaking only for me, and not for any organization I’ve volunteered with, either currently or in the past. All clear? Good.
That said, my experiences shape my opinions: and you might want to know where that experience comes from.
I’ve thought about many of … Continue reading
I’ve been thinking a lot about conversations around a ritual at last week’s Pantheacon that turned away both transgender women and men at the door without previously making it clear that it was a limited-access ritual. (Two posts with background and links to additional comments can be found here and here.)
[It’s worth noting that other rituals at the event were somewhat more explicit about limitations: my quick count through the program found 4 rituals identified as for women only, 2 identified as for men only, a couple with age limitations, and one ritual with additional limitations: all-white clothing and that participants not be bleeding (either via menstruation or cuts/scrapes)]
My thoughts on this are complex, both because of some of my own deeply held beliefs about ritual, and because I’ve had several years of doing Pagan event organizing. And also because of the knowledge that gender identity, … Continue reading
Tomorrow night, I’m having a pre-Dedication conversation with my current student.
One way I think about the oaths in my tradition is that it gives us a really good point to stop and talk about a number of community interactions clearly and directly, without making assumptions about how other people view the issues of personal privacy, sharing experiences, or giving people space to have their own experience of an event. Over time, I’ve come to the decision that there are some basic principles behind the oaths that I agree with – and then some practical things I also keep in mind.