One of my resolutions for the new year is returning to blogging here more regularly (which, given last year, won’t be too hard to manage…) I’ve been thinking about what I’d particularly like to talk about, and which topics don’t seem to get much attention in the Pagan blogosphere.
I know that I want to talk more about:
- Sustainable priestessing (doing good stuff, without burning out)
- Better teaching approaches for Pagan material and practice.
- Finding, evaluating, and using resources (and not just about directly Pagan stuff).
- A few more personal examples.
- Things that make all of the above easier. Which will include everything from recipes to web links to productivity geeking.
I also expect there’ll be a lot of other stuff that comes up. If there are topics in the above you’re particularly interested in me talking about, please ask away (My mind-reading is not reliable, so please leave a comment/use the contact form/email me/mention it to me if you see me in person.)
(A note here that my experiences and thoughts are focused on initiatory small-group work – in other words, stuff that is deliberately designed to create certain kinds of changes over a relatively short (and often intense) period of time, in service of a specific goal, and done with a quite small number of people. Some of the points here apply to other Pagan settings, but I think it will probably be fairly clear which is which.)
Part 1 has some background about my own experiences and experience working with chronic (and emerging) medical issues in the context of my religious witchcraft work. This part was brought about by someone who wrote a letter of interest to me about group work, and as part of that, wondered about how much detail about health issues was important. This is something I discuss in some detail on the current group information pages, but I felt it deserved to be broken out in a little more detail.
Much more below…
Hello, dear fearless readers of this blog. I realise I haven’t updated here since May. It’s been a complicated summer, as I’m job hunting again. (Which thus far has involved two trips out of state for interviews, plus all the ordinary stuff like resumes and cover letters and so on. If you know people hiring librarians passionate about connecting people with information they care about in either the Upper Midwest or New England, feel free to drop me a note. )
The other part is something I talked about back in March, which is health issues. And reminded by a letter of introduction from someone potentially interested in group work with me, I thought I’d take a moment to lay out some of my thoughts about the intersection of health and Craft work. This part deals with the personal bit, and my internal observations, part 2 will deal with how I think this impacts group work more broadly.
Tomorrow night, I’m having a pre-Dedication conversation with my current student.
One way I think about the oaths in my tradition is that it gives us a really good point to stop and talk about a number of community interactions clearly and directly, without making assumptions about how other people view the issues of personal privacy, sharing experiences, or giving people space to have their own experience of an event. Over time, I’ve come to the decision that there are some basic principles behind the oaths that I agree with – and then some practical things I also keep in mind.
Welcome! This post is going out as part of the fourth yearly Blogging Against Disabilism Day hosted by Diary of a Goldfish . As I mentioned in March, I’ve been dealing with some long-lasting health issues, and have recently come to the conclusion that thinking of this as disability in a number of senses (even though I hope that there will continue to be further recovery) is the sensible thing to do.
And I knew that for BADD, I really wanted to talk about the intersection with the modern Pagan community. On Friday, I posted about my own take on my personal responsibilities and some practical process pieces, because the community parts, below, kept getting longer and longer.
For those coming here via BADD links:
I hope much of this content (and Friday’s post, linked above) will be of interest for non-Pagans: many of the things I’m going to mention here apply to anyone hosting small events in their home that have a specific goal or focus, whether that’s religious or educational or personal. Some points, of course, are specific to Pagan religions, but I’ll try to explain those as I go.
If you’re not familiar with modern Paganism and want to learn more, you might want to check out the three posts in my Background – Intro link. These begin by talking about Paganism in general (part one), religious witchcraft and Wicca (part two) and my personal practice (part three). I also welcome sincere questions, though due to my own needs and commitments, I may not be able to respond immediately (May 1st is a significant holy day for a number of Pagans, including me, though my group ritual is actually tomorrow.)
The bare minimum you need to know for the rest of this post to make sense:
- There are many different religions under the Pagan umbrella with a wide range of practices and beliefs. For length reasons, I can’t go into lots of detail here, but think of it like the range of *all* of the strands of the religions of the Book (Judaism, Christianity, and Islam) in all their myriad forms, and then some.
- Many Pagan religions put a significant value on self-responsibility in varying forms. This has both benefits and challenges for people with accessibility needs.
- I follow and lead a group in a specific path (tradition) that has a specific way of doing things for many common ritual tasks. (Much like lots of religious traditions). Some things are up for negotiation, some things aren’t.
- Pagan groups in general are often autonomous but exist in context in a community: they set their own guidelines in accordance with their specific path. Obviously, guidance from teachers and other leaders in the community and community interactions in general help shape these choices.
- Paid clergy are uncommon: costs beyond nominal expenses are usually shared by all in the group in some form.
- Many Pagan groups meet in private homes – this raises all sorts of access considerations, which I’ll be talking about below. They’re also often small, so you’re often balancing the needs of 3-13 people, not dozens.
- There are some larger Pagan events – both open/public rituals (in parks or larger indoor spaces), but also camping festivals and indoor weekend conferences.
- While the number of Pagans is growing (though exact stats are tricky to manage, for varied reasons), there are some areas with many Pagan group options, and some places where there are few to no group options available to someone due to transportation, scheduling, or interest issues. (i.e. sometimes there’s a Pagan group with a different set of practices or focus than someone prefers.) Many Pagans practice on their own as a result, or with close family members. (In this post, I’m focusing on group work, however, since individual adaptations are a lot simpler to negotiate.)
- We are, after all, in this, talking about the practice of religion, a subject where people often have very strong emotional yearnings, connections, and desires. Sometimes the obvious ‘logical’ thing doesn’t actually serve as well as we’d wish. (I’ll be coming back to this one.)
Onward to the actual post! First, I want to talk about the things that we could do better (as a community in general, and specific parts of that community in places), and then I want to talk about some tools that I think deserve broader attention in doing some of those things better.